In the Life of the Church

Life of the Church, Sacred Scripture

The Word of God serves the Church as her "support and vigor" as strength for our faith, food for our souls, and purity for our spiritual life. 

The study of sacred scripture should be very soulful and deep in theology- this also includes pastoral preaching, catechetics and all Christian instruction. Liturgical homily should hold pride, hence it nourishes holiness. 

The Church continues to learn "the surpassing knowledge of Jesus Christ." Ignorance of the sacred scriptures is ignorance of Christ. 

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith

Section One: "I Believe" - "We Believe"

Chapter Two: God Comes to Meet Man

Article 3: Sacred Scripture

V. Sacred Scripture in the Life of the Church (43)

The Canon of Scripture

Old and New Testaments make the Bible

The apostolic Tradition that the Church decided to continue in the teachings is composed of the canon of Scripture, the Old and New Testaments.
The Old Testament has never been revoked and it holds truth as the Old Covenant. It prepares us for the coming of Christ, "redeemer of all men." 

The divine teachings of God are revealed through "sound wisdom of human life.. wonderful treasury of prayers, and the mystery of our salvation is present in a hidden way." The Word of God is not to be rejected by the church.
The New Testament is also the Word of God, but here He brings salvation to everyone who has faith. 

It central concentrates in Jesus Christ, "God's incarnate Son: his acts, teachings, Passion, and glorification, and his Church's beginnings under the Spirit's guidance."

The heart of all scriptures is the Gospels since they are the source of life and Incarnate word of Jesus our Savior.
The Stages of formation are:
1. The life and teachings of Jesus.
2. The oral tradition.3. The written Gospels.

The unity of the Old and New testaments were placed together by the divine illumination and plan through typology, which "discerns in God's works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.

The Old testament retains its own intrinsic values as we read about the light of Christ crucified and risen. Revelation reaffirms by the Lord himself that he does. The New testament must be read in the light of the Old, but also we can see how the Old is unveiled.

Typology indicates the "dynamic movement toward the fulfillment of the divine plan when "God (will) be everything for everyone."

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith

Section One: "I Believe" - "We Believe"

Chapter Two: God Comes to Meet Man

Article 3: Sacred Scripture

IV. The Canon of Scripture (40-42)

Interpreter of Scripture

Sacred Scripture should be read in the
same light by which it was written, the Holy Spirit.

God speaks to us in a way man can understand it, Sacred Scripture. As we attentively read we must consider the "conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking, and narrating then current." It would only make sense to interpret Sacred Scripture in the same light that it was written.

The criteria for interpreting the Sacred Scripture are:
1. Be especially attentive "to the content and unity of the whole Scripture."
2. Read the Scripture within "the living Tradition of the whole Church.
3. Be attentive to the analogy of the faith.

Ancient tradition suggests there are two senses of Scripture: the literal and the spiritual.

"The literal sense is the meaning that is conveyed by the words of Scripture and discovered by exegesis... all other sense are taken literal."

The spiritual sense the unity of God's plan and the combination of events can be signs that convey a message. Within the spiritual there are three sub senses:

1. The allegorical sense, which is acquired through better understanding of events by recognizing the significance in Christ.
2. The moral sense those that contain events which lead us to act justly.
3. The anagogical sense (Greek: anagoge = leading) is where we can view realities and events in terms of "eternal significance, leading us toward our true homeland."

According to these rules, exegetes work to obtain a guided and deeper understanding of the Sacred Scripture so that their research helps the Church to form a concrete judgement. All senses are manners of interpreting Scripture is also subject to the Church "which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God."

Comment: The various interpretations of Scripture has caused many religions to bloom. We can all read the same piece of Scripture and say different things and carry different meanings. Inviting the Holy Spirit for guidance has been one very important essential part to understanding the Sacred Scripture, but not the only to grasp the depth meaning, message and revelation. Sacred Scripture is not just any book but the Word of God which must be studied and not taken so lightly... experts are those who are emerged in a study where all senses are considered for better understanding of the truth to profess interpretations.

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith

Section One: "I Believe" - "We Believe"

Chapter Two: God Comes to Meet Man

Article 3: Sacred Scripture

III. The Holy Spirit, Interpreter of Scripture (37-39)

Inspiration and Truth

"God is the author of the Sacred Scripture." Undeniably the Sacred Scripture has been written inspired by the Holy Spirit. The Holy Mother Catholic church accepts the apostolic tradition and the new and old testament, all parts in its entire as words inspired to human authors by the Holy Spirit.

"To compose the sacred books, God chose certain men who, all the while he employed them in this task, made full use of their own faculties and powers so that, though he acted in them and by them, it was as true authors that they consigned to writing whatever he wanted written, and no more."

The inspired words speak the truth; we acknowledge the books firmly, faithfully and without error as a means of God communicating to us for the sake of our salvation.

Christianity is not a "religion of the book," but a religion of the "Word" of God a word which is "not a written and mute word, but the Word which is incarnate and living." Through the Holy Spirit we can "open our minds to understand the Scriptures" (eternal Word of the living God) through Christ.

Comment: Sacred Scripture is the Word of God, though written by man but inspired selectively by the Holy Spirit. Through faith we accept these words as pure truth and enlightening to our hearts. 

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith

Section One: "I Believe" - "We Believe"

Chapter Two: God Comes to Meet Man

Article 3: Sacred Scripture

II. Inspiration and Truth of Sacred Scripture (36-37)

The Unique Word - Sacred Scripture

God revealed his words to us in human words as be took on himself in the human flesh. God speaks to us in one single Word the way he could express himself so men could understand. One Word, the word of God is expressed through out the entire scripture.

The Church has found constant nourishment and strength in treating the sacred scripture not as written by humans but as what it is, the word of God. "In the sacred books, the Father who is in heaven comes lovingly to meet his children, and talks with them."

Comment: Sacred scripture is the source to feed knowledge into our spiritual life. In order to fully experience and understand the Word of God we must first recognize it as such and open our hearts to allow him to speak to us. We are not reading just any book, but we are listening to God as he speaks to us in this manner and means of communication. 

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith

Section One: "I Believe" - "We Believe"

Chapter Two: God Comes to Meet Man

Article 3: Sacred Scripture

I. Christ- The Unique Word of Sacred Scripture (35-36)

Interpretation of the Heritage of Faith

The "Sacred deposit" was untrusted to the whole of the Church by the apostles. Through this heritage in which pastors remain faithful to the teachings of the apostles through breaking of the bread and prayers, they maintain, practice, and profess the faith in harmony.

Authentic interpretation of the Word of God (written form or in form of Tradition) has been entrusted to the living and the Church, authority exercised in the name of Jesus Christ. This interpretation has been entrusted to bishops in communion with the Bishop of Rome. Yet, the Magisterium is not superior to the Word of God but is only a servant of teaching only what has been handed. With the help of the Holy Spirit, it is expounded faithfully. "Mindful of Christ's words to his apostles, "He who hears you, hears me, the faithful receive with docility the teachings and directives that their pastors give them in different forms."

The Church Magisterium holds the authority from Christ to the fullest extent when it defines dogmas, when it proposes and teaching Christian people to an "irrevocable adherence of faith, truths contained in the divine Revelation or also when it proposes, in a definite way, truths having a necessary connection with these."
There is a connection between our spiritual life and the dogmas, which are "lights along the path of faith; they illuminate it and make it secure." If our life is upright, our intellect, and our hearts we will be open to welcome the light shed by the dogmas of faith."
Connections between dogmas are only found in the Revelation of the mystery of Christ. "In Catholic doctrine there exists an order or 'hierarchy' of truths, since they vary in their relation to the foundation of the Christian faith."

The Holy Spirit instructs and guides the faithful to the truth. The appreciation of the faith is aroused and sustained by the Spirit of the truth. The people of God guided by the Magisterium receive the faith to deliver. The people unfailingly adhere and penetrate the faith deeply with right judgment to apply to the daily life.

Growth and understanding the faith is a process that comes from the Holy Spirit. Realities of life and word of the scripture and of the heritage of the faith, grows in the life of the Church through:
-".. contemplation and study of believers who ponder these things in their hearts... deepens knowledge of revealed truth."
-"from the intimate sense of spiritual realities which is experienced.."
-"from the preaching of those who have received along with their right of succession in the episcopate, the sure charism of truth."

The sacred Tradition, Sacred Scripture, and the Magisterium of the Church are connected and are not able to stand alone. Working together, through the Holy Spirit they contribute to the salvation of the souls.

Comment: Through the supernatural power of faith is a precious gift given to the People of God that are able to penetrate deeply and live out the divine Revelation. Interpreting the Word of God has been entrusted solely to the Magisterium of the Church (the Pope and the bishops, which are in deep constant communion with God). 

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith
Section One: "I Believe" - "We Believe"
Chapter Two: God Comes to Meet Man
Article 2: The Transmission of Divine Revelation
II. The Interpretation of the Heritage of the Faith (32-34)

Tradition and Sacred Scripture

Relationship Between Tradition and 

Sacred Scripture

Sacred tradition and sacred scripture have a similar source, the divine well-spring, which allows them to make present and fruitful the mystery of Christ in the Church. Sacred tradition "transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit". Sacred Scripture "is the speech of God" written under the breath of the Holy Spirit. 

The Church does not work solely alone but in order to transmit and interpret the Revelation, Scripture and Tradition must be equally accepted and honored with sentiments of devotion and reverence. 

Traditions have differed in the generations. Hence, first generations of Christians did not have the New Testament which, "demonstrates the process of living Tradition." Tradition is distinguished among the churches which retain, modify or abandon these traditions (theological, disciplinary, liturgical, or devotional). 

Source: 

Catechism of the Catholic Church.

Catechism of the Catholic Church. New York: Doubleday, 1995. Print. 

Part One: The Profession of Faith
Section One: "I Believe" - "We Believe"
Chapter Two: God Comes to Meet Man
Article 2: The Transmission of Divine Revelation
II. The Relationship Between Sacred Tradition and Sacred Scripture (31)

Apostolic Tradition

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter Two: God Comes to Meet Man

Article 2: THE TRANSMISSION OF DIVINE REVELATION

This is not any “tradition” we are speaking of, but the sacred Tradition
(with a capital ‘T’) given by Christ to the Apostles and thus to His Church. 
This Tradition is unlike any other in existence because it is made alive by God.

1. The Apostolic Tradition

God has a desire for us to come to the truth through Jesus Christ. God had preached the gospel through his apostles in two ways: orally and in writing. The spoken words preached by the apostles have come to life through the Holy Spirit. The apostles also committed the message of salvation to writing. 

The full and living Gospel is preserved in the Church by the apostles leaving bishops as their successors (teaching authority). Tradition is the living transmission, which is accomplished through the Holy Spirit- yet, is different from the Sacred Scripture. Proof of this living Tradition is seeing through the holy Fathers as they showed its riches pouring out practice into life to the Church. 

God's self-communication made through his Word in the Holy Spirit is present and active in the church... "And the Holy Spirit, through whom the living voice of the Gospel rings out in the Church- and through her in the world- leads believers to the full truth, and makes the Word of Christ dwell in them in all its richness."

Comment: The Apostolic tradition comes to life through the apostles, and even more so through God's son Jesus Christ. The Gospel has been written as God communicates to us, made possible through the Holy Spirit so that his voice can  reign through this Earth and reachable to all believers. 

Christ Jesus - "Mediator and Fullness of all Revelation"

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter Two: God Comes to Meet Man

Article 1: THE REVELATION OF GOD

Jesus Christ 

III. Christ Jesus - "Mediator and Fullness of all Revelation"

God spoke to us through his word. The message had been revealed through the prophets before but later spoke to us by his Son Jesus Christ. "In him he has said everything." Any person questioning God or desiring some vision or revelation would be guilty not only of foolish behavior but also of offending him, by not fixing his eyes entirely upon Christ and by living with the desire for some other novelty, St. John of the Cross comments on Hebrews 1:1-2   

No new public revelation is expected, with Christ there is a new and definite covenant. Through time other revelations have been recognized. It is not the role of the Christian faith to improve the Revelation of Christ.

Stages of God's Revelation

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter Two: God Comes to Meet Man

Article 1: THE REVELATION OF GOD

II. The Stages of Revelation 

"In the beginning God makes himself known."

God reveals himself to us from the very beginning starting with our first parents. They were called to come in intimate communion in which he clothed them with resplendent grace and justice. This revelation was not broken by sin, but was buoyed by God through hope of salvation, promising redemption. He wishes eternal life for all to all those who wait for him in righteous doing. 

Covenant of Noah after the flood was another stage or revelation by God. He gives expression of the "divine economy" in which each had their own families and language in their nations. This division is to limit the pride of fallen humanity and to continue united in its ambition. However, both the polytheism and the idolatry threaten to break this with paganism. Through the times of Gentiles, this covenant remains until the proclamation of the Gospel. Heights of sanctity are expressed in the sacred scripture to those who live according to the covenant: "gather into one the children of God who are scattered abroad." 

God calls Abram and names him Abraham to gather scattered humanity. Through him all nations of the earth would be blessed. Once all come to believe they would be the root onto which the Gentiles would be grafted. 

God formed Israel as his people when he set them free from slavery in Egypt after the patriarchs. The covenant of Mount Sinai through Moses was established so people would serve him the "one living true God, the provident Father and just judge, and so that they would look for the promised Savior." 

God forms his people in hope of salvation through the prophets with a new everlasting Covenant "intended for all, to be written on their hearts." Prophets proclaim a "radical redemption of the People of God, purification from all their infidelities, a salvation which will include all the nations." 

Comment: God has revealed himself to us from the very beginning. These stages were covenants he continuously made through time, starting with our first parents, Noah, Abraham, forming his people of Israel, and prophets. He reveals salvation as we commit to come in communion with him remaining in his light. 

"Plan of Loving Goodness"

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter Two: God Comes to Meet Man

Article 1: THE REVELATION OF GOD

Man can come to know God through natural reason. Yet, we may lack full understanding of the order of "divine Revelation." God has revealed himself to man freely- his loving goodness by sending his beloved Son, our Lord Jesus Christ, and the Holy Spirit. 

I. God Reveals His "Plan of Loving Goodness"

"It pleased God, in his goodness and wisdom, to reveal himself and to make known the mystery of his will. His will was that men should have access to the Father, through Christ, and the Word made flesh, in the Holy Spirit, and thus become sharers in the divine nature."

God communicates to us as he reveals himself to us, enabling us with the capabilities of responding to him, know him, and love him. God's divine plan of Revelation involves a pedagogy. God prepares us as we welcome his plan by stages. 

Comment: The Word of God dwells in us. The Word became the Son of man in order for us to accustom ourselves to perceive God. God also accustoms to dwell in us. We became accustomed to each other according to God's will. Revelation of God undoubtedly unfolds. 

Speak About God (How)

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter One: Man's Capacity for God

We can plant a seed, but
only God can grow the tree. 

IV. How Can We Speak About God? 

Our knowledge of God is limited and so is our language. We start off by taking creatures as our starting point so we can name God, according to our own capabilities. 

As God's creations, all creatures resemble God in one way or another- especially man who was created in the imagine and likeness of God. The beauty each carries within, expresses and reflects the infinite beauty of God... "for from the greatness and beauty of created things comes a corresponding perception of their Creator." 

God creates all creatures. We should, therefore, work on purifying our language of all in which it is limited, image-bound or imperfect. We must not confuse our image with "inexpressible, incomprehensible, invisible, and ungraspable"- with our human representations. Our language always falls short to God's mystery.  

Since we can only use human language to express, our words cannot attain God himself and are unable to express him in his "infinite simplicity." More so, between the "Creator and creature no similitude can be expressed without implying an even greater dissimilitude;" and "concerning God, we cannot grasp what he is but only what he is not, and how other things stand in relation to him."

Comment: We experience God through our five senses. Because we see his product and results, his creation is what we can undoubtedly witness as we live. We are a form of expression from him, we are living proof of his miracle in creating. We are therefore, able to speak of him starting with what is visible to us... for everything was made by him. I conclude, however, we are limited to express since our language is limited. Yet, outside of the brief written, I believe we can connect with our hearts. What words cannot verbalize, our hearts can feel empower another level of understanding that only comes from God himself. 

Acknowledge God through Church (Why)

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter One: Man's Capacity for God

Believing in God can help block anxiety and minimize stress,
according to new research that shows distinct brain differences
between believers and non-believers. (Credit: iStockphoto/James Steidl)

III. The Knowledge of God According to the Church

"Our holy mother, the Church, holds and teaches that God, can be known with certainty from the created world by the natural light of human reason." 

Created in his image, man is able to welcome God's revelation. 

However, historically, man has continuously struggled to come to know God when relying on reason alone. This obstacle prevents man from the effective and fruitful use of his naturally inborn spirit capabilities. God and man together "transcend the visible order of things," which if deciphered and influenced to human action means and proposes man to self-surrenderer and abnegation. The human mind prevents man from understanding these, due to natural impacts of senses and imagination; even more so, by the "disordered appetites which are the consequences of original sin." This in turn, allows for easy self-persuasion to neglect truth, consider God as false and even become doubtful.  

Considering the above, man is therefore, called to need the enlightenment of God's revelation (church). These will not only include things that surpass human understanding but religious moral truths which are not out of reach from man comprehension. This is so we can presently, as a race, come to know God with ease and "with firm certainty and no admixture of error."

Comment: We are born with a natural inclination to come to know God, and there are different ways to come to know him. The above brief, allows me to really acknowledge the church as a holy sacred place in which we come to enlighten ourselves with the truth. We need to continuously seek God in this manner because our minds can deceive us to turn away due to our natural sin. We must recharge our spirits at church... Our spirit, then, can become stronger in faith and nourish a more beautiful relationship with God. 

Ways of Coming to Know God

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter One: Man's Capacity for God

I took this picture about two years ago... I knew at that moment
I was witnessing God's majestic beauty revealing before my eyes.
 So beautiful, so perfect... thanking our Creator for all his creation. 

II. Ways of Coming to Know God

We are called to know and love God, as we seek Him we discover Him (proofs for the existence of God).  Scientifically, we may not be able to simply prove God, but the proof and certain obtainment of truth relies on "converging and convincing arguments."

"Ways" of approaching God as creation have a "twofold point of departure: the physical world and the human person."

World: We can ratify God when we take a look around; there is "movement, becoming, contingency, and the world's order and beauty." St. Paul writes to the Gentiles about how we come to know and perceive God's invisible nature and eternal power in the things that have been made. St. Augustine contentions the challenge: Questioning the beauties of all surroundings- from the sky, earth, seas, and air itself... He refers to beauty as a profession. For such profession to come to existence there must be a creator, the Beautiful One. 

Human Person: Man questions himself about God's existence "with his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, with his longings for the the infinite and for happiness." All this beholds of his spiritual soul, which is "seed of eternity we bear in ourselves, irreducible to the merely material." The soul can only have its origin in God. 

These twofold points contain within themselves neither their first principle nor their final end, but rather partake in Being. In a different manner, man comes to acknowledge the existence of reality, which is the "first cause and final end of all things," a reality that everyone refers to as God. 

Man's aptitude allows recognition of God. However, intimacy and relationship with God is achieved through God's will as He reveals himself to man and gives man grace to welcome such revelation in faith. "The proofs of God's existence, however, can predispose one to faith and help one to see that faith is not opposed to reason."

Comment: God surrounds us- His creations and as we simply are in the "being."  There is order, patterns, and movement all around us. We can see that someone or something must have put it in order and in movement. Big Band theory coming to mind, I must ask "Who lit the fuse?" Everything is moving, someone had to start it... God did. 

I embrace the idea of by how we come to accept God as an existent reality. Knowing that He exists is not enough, however. We must experience Him through faith- the ability to welcome Him in our hearts, the ability which He granted us. (Another proof on how we are from Him and for Him.) I cannot help but want to close my eyes and just be... feeling His presence. 

Desire for God

PART ONE: THE PROFESSION OF FAITH

Section One: "I Believe"- "We Believe"

Chapter One: Man's Capacity for God

Faith is merely a glowing power that resides
in our hearts, given to us from God so we may
come to live in communion with Him.
Image from iscast.org

I. The Desire For God

 "Faith is man's response to God, who reveals himself and gives himself to man, at the same time bringing man to superabundant light as he searches for the ultimate meaning of his life. " 

Faith is the root to our relationship with God and by strengthening our faith we strengthen our relationship with God. Why would this be important? Human beings are a major step above all other living things... We have a spirit. It is embedded in our hearts to desire God because we were created by Him and for Him, God does not, therefore, forsake us.  For "in him we live and move and have our being." Acknowledging this allows us to feel we live with and for a purpose, and when we have a purpose we tend to feel happier. As the book states, "Only in God will he find the truth and happiness he never stops searching for." God created us through love and when we acknowledge His love for us we entrust ourselves to Him.

Seeking God has been expressed through various religions, we are therefore called to be religious beings. Our desire be in communion with God has been a natural desire, yet people have neglected, forgotten, overlooked, and devalued this connection. Such feelings have flourished for various determinants: "revolt against evil in the world; religious ignorance or indifference; the cares and riches of this world; the scandal of bad example on the part of believers; currents of thought hostile to religion; finally the attitude of sinful man which makes him hide from God out of fear and flee his call."

Yet, the Lord does not fail to call every person born to seek him to discover that ultimate feeling of true happiness and peace. "Let the hearts of those who seek the Lord rejoice." We delight as we praise Him, since we come close to our Creator who made us with love and our hearts are restless until it rests in Him. True peace is found in God when our hearts join Him coming in union with Him to experience His most abundant love.


Comment: Faith is not "made up" out of thin air. It is not something we imagine and cease to make it exist for the sake of our sanity... it is naturally imprinted and dwelling in our hearts ready to awaken when we acknowledge it. Neglecting ourselves from our natural inclination is going against our very own purposeful walk and connection to God and subsequently tend to live without any hope, unhappiness and waiting until the bitter end of one's existence (as observed and been told). Our faith is our response to God. As our Creator creates us with His love... we yearn and desire to come together with Him and feel this unique powerful feeling of His Love once again. Thank God for faith. Our faith is the seed to the harvest of, and ultimately welcomes all the blessings, infinite happiness, and sense of completeness we descry. 

Purpose of Study

Everything I do today moves with purpose... To the best of my ability, I had attempted to be perfect upon other's perspectives in the past. However, I have brutally come to realize that nothing I do will ever be. I can only become the best version of myself I can ever be. "Perfect" will be in bringing my very best to God no matter what human-being is judging... He is the greater force out there and so I have surrendered myself to God, allowing Him to work through me as I continue to work for Him in fulfilling my purpose on Earth.


Ever since I could remember (as a four-year old child), I have had a beautiful warm feeling in my heart to which I have always referred to as God's love. I have felt His presence all along though sometimes it seemed very faint. I understood I would never be able to find the answers to many things on my own. To seek answers, I had attended bible studies, classes in church, but I now have a true burning desire to learn... more than ever. The yearn for more is naturally embedded within each of us, or so I come to conclude. I want to know more about God. My life experiences have been an incredible learning curve in which I continue to discover mysteries of life as the days unfold. These mysteries go beyond my understanding yet I acknowledge them as blessings from God.

To know God, I have decided to emerge myself in study through the use of the Bible (edition: "Holy Bible" Good News Translation Catholic Edition), the Catechism (edition "Catechism of the Catholic Church - With Modifications from the Editio Typica"), and the guidance from a Catholic priest (fictional name will be used). I have privately journalized in the past; but today, I have decided to share my perspectives, responses, and insights... For nothing we have is worth having if we are not able to give or share it.

The responses to my readings of the Catechism are not intended to provide answers but to express my own understanding of my studies and to share with people who may find it valuable. My personal purpose is to understand the catholic religion more- its teachings of Sacred Scripture, to deepen my knowledge of the Christian mystery, and for enlivening my faith as a child of God. I will receive my gained knowledge of this experience in a spirit of communion with an open heart and use it vigilantly in fulfilling my mission.